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They depict the life of Gotama the historical Buddha and the Jatakas the narratives of his previous lives. Only twenty-nine caves regarded as the most important at the site and one temple have captioned murals dating from the Nyaungyan and early Konbaung periods Seventeenth and Eighteenth Centuries.
This volume publishes, for the first time, the complete original Burmese texts of these captioned murals, laid out in registers, and their English translation.
With its footnotes and appendices, this book is a tool for Buddhologists, historians and art historians, linguists, archaeologists and enlightened amateurs, as well as for guides.
It makes a major contribution to the dissemination of the Burmese Buddhist cultural and literary heritage. This systematic work has fifty-six color pages, and altogether four hundred photographs.
For each cave it gives a floor plan and plans of the walls with murals. More Detail.. New Books Read more.. Order Code N Taking it up the Blindside By Campbell, Patrick A.
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American Roulette Play For Fun. European Roulette Play For Fun. Now a secret society, the White Lotus became an instrument of quasi-national resistance and religious organization.
This fear of secret societies carried on in the law; the Great Qing Legal Code , which was in effect until , contained the following section:.
The White Lotus doctrines and religious observances, particularly their "incense burning" ceremonies which in the popular mind came to typify them, merged with the doctrines and rituals of the Maitreyan sectarians; that produced a cohering ideology among rebel groups, uniting them in common purpose and supplying discipline with which to build a broad movement, recruit armies, and establish civil governing.
A Buddhist monk from Jiangxi named Peng Yingyu began to study the White Lotus and ended up organizing a rebellion in the s.
Although the rebellion was put down, Peng survived and hid in Anhui , then reappeared back in South China where he led another unsuccessful rebellion in which he was killed.
This second rebellion changed its colors from white to red and its soldiers were known as the "Red Turbans" for their red bandanas.
Another revolution inspired by the White Lotus society took shape in around Guangzhou. A Buddhist monk and former boy-beggar, the future Ming dynasty founder Zhu Yuanzhang , joined the rebellion.
By the rebellion had spread through much of China. It was here that he began to discard his heterodox beliefs and so won the help of Confucian scholars who issued pronouncements for him and performed rituals in his claim of the Mandate of Heaven , the first step toward establishing a new dynastic rule.
Meanwhile, the Mongols were fighting among themselves, inhibiting their ability to suppress the rebellion. In , Zhu Yuanzhang and his army entered the former capital of Beijing and in his army moved through Sichuan to the southwest.
By , after more than thirty years of war, Zhu Yuanzhang had liberated all of China. He took the title Hongwu Emperor and founded the Ming dynasty , whose name echoes the religious sentiment of the White Lotus.
A White Lotus uprising in was recorded in a Jonathan D. Spence book, The Death of Woman Wang. The White Lotus reemerged in the late 18th century in the form of an inspired Chinese movement in many different forms and sects.
In , the herbalist and martial artist Wang Lun founded a derivative sect of the White Lotus that promoted underground meditation teachings in Shandong province, not far from Beijing near the city of Linqing.
After initial success, he was outnumbered and defeated by Qing troops, including local armies of Chinese soldiers known as the Green Standard Army.
An account of Wang Lun's death was given to Qing authorities by a captured rebel. Wang Lun likely failed because he did not make any attempts to raise wide public support.
He did not distribute captured wealth or food supplies, nor did he promise to lessen the tax burden. Unable to build up a support base, he was forced to quickly flee all three cities that he attacked in order to evade government troops.
Though he passed through an area inhabited by almost a million peasants, his army never measured more than four thousand soldiers, many of whom had been forced into service.
Beginning in , two decades after Wang Lun's failed uprising, a movement also arose in the mountainous region that separates Sichuan from Hubei and Shaanxi in central China as tax protests.
Here, the White Lotus led impoverished settlers into rebellion, promising personal salvation in return for their loyalty. Beginning as tax protests, the eventual rebellion gained growing support and sympathy from many ordinary people.
The rebellion grew in number and power and eventually, into a serious concern for the government. A systematic program of pacification followed in which the populace was resettled in hundreds of stockaded villages and organized into militia.
In its last stage, the Qing suppression policy combined pursuit and extermination of rebel guerrilla bands with a program of amnesty for deserters.
The rebellion came to an end in A decree from the Daoguang Emperor admitted, "it was extortion by local officials that goaded the people into rebellion Actual participation in sect activities had no impact on an arrest; whether or not monetary demands were met, however, did.Joker Poker Play For Fun. Lucky 8 Play For Fun. Bonus Welcome to White Lotus Casino!